Comparison
Philippians 2
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: | Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis: |
| 2 | Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment. | implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes, |
| 3 | Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves: | nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes, |
| 4 | Each one not considering the things that are his own, but those that are other men’s. | non quae sua sunt singuli considerantes, sed ea quae aliorum. |
| 5 | For let this mind be in you, which was also in Christ Jesus: | Hoc enim sentite in vobis, quod et in Christo Iesu: |
| 6 | Who being in the form of God, thought it not robbery to be equal with God: | qui cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo: |
| 7 | But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. | sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo. |
| 8 | He humbled himself, becoming obedient unto death, even to the death of the cross. | Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis. |
| 9 | For which cause God also hath exalted him, and hath given him a name which is above all names: | Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen: |
| 10 | That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: | ut in nomine Iesu omne genu flectatur caelestium, terrestrium et infernorum, |
| 11 | And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. | et omnis lingua confiteatur, quia Dominus Iesus Christus in gloria est Dei Patris. |
| 12 | Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation. | Itaque carissimi mei (sicut semper obedistis), non ut in praesentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini. |
| 13 | For it is God who worketh in you, both to will and to accomplish, according to his good will. | Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate. |
| 14 | And do ye all things without murmurings and hesitations; | Omnia autem facite sine murmurationibus et haesitationibus: |
| 15 | That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world. | ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravae et perversae: inter quos lucetis sicut luminaria in mundo, |
| 16 | Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain. | verbum vitae continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi. |
| 17 | Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all. | Sed et si immolor supra sacrificium, et obsequium fidei vestrae, gaudeo, et congratulor omnibus vobis. |
| 18 | And for the selfsame thing do you also rejoice, and congratulate with me. | Idipsum autem et vos gaudete, et congratulamini mihi. |
| 19 | And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you. | Spero autem in Domino Iesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quae circa vos sunt. |
| 20 | For I have no man so of the same mind, who with sincere affection is solicitous for you. | Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit. |
| 21 | For all seek the things that are their own; not the things that are Jesus Christ’s. | Omnes enim quae sua sunt quaerunt, non quae sunt Iesu Christi. |
| 22 | Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel. | Experimentum autem eius cognoscite, quia sicut patri filius, mecum servivit in Evangelio. |
| 23 | Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me. | Hunc igitur spero me mittere ad vos, mox ut videro quae circa me sunt. |
| 24 | And I trust in the Lord, that I myself also shall come to you shortly. | Confido autem in Domino quoniam et ipse veniam ad vos cito. |
| 25 | But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants. | Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meae, mittere ad vos: |
| 26 | For indeed he longed after you all: and was sad, for that you had heard that he was sick. | quoniam quidem omnes vos desiderabat: et moestus erat, propterea quod audieratis illum infirmatum. |
| 27 | For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow. | Nam et infirmatus est usque ad mortem: sed Deus misertus est eius: non solum autem eius, verum etiam et mei, ne tristitiam super tristitiam haberem. |
| 28 | Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow. | Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim. |
| 29 | Receive him therefore with all joy in the Lord; and treat with honour such as he is. | Excipite itaque illum cum omni gaudio in Domino, et eiusmodi cum honore habetote; |
| 30 | Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service. | quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium. |
