Comparison
Leviticus 15
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | And the Lord spoke to Moses and Aaron, saying: | Locutusque est Dominus ad Moysen et Aaron, dicens: | Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν, λέγων, |
| 2 | Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean. | Loquimini filiis Israël, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit. | λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς αὐτοῖς, ἀνδρὶ ἀνδρὶ ᾧ ἐὰν γένηται ῥύσις ἐκ τοῦ σώματος αὐτοῦ, ἡ ῥύσις αὐτοῦ ἀκάθαρτός ἐστι. |
| 3 | And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there. | Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhaeserit carni eius, atque concreverit foedus humor. | Καὶ οὗτος ὁ νόμος τῆς ἀκαθαρσίας αὐτοῦ· ῥέων γόνον ἐκ σώματος αὐτοῦ, ἐκ τῆς ῥύσεως, ἧς συνέστηκε τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως, αὕτη ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ· πᾶσαι αἱ ἡμέραι ῥύσεως σώματος αὐτοῦ, ᾗ συνέστηκε τὸ σῶμα αὐτοῦ διὰ τῆς ῥύσεως, ἀκαθαρσία αὐτοῦ ἐστι. |
| 4 | Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth. | Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit. | Πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς ὁ γονοῤῥυὴς, ἀκάθαρτός ἐστι, καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ ὁ γονοῤῤυὴς, ἀκάθαρτον ἔσται. |
| 5 | If ally man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. | Si quis hominum tetigerit lectum eius, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum. | Καὶ ἄνθρωπος, ὃς ἐὰν ἅψηται τῆς κοίτης αὐτοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 6 | If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening. | Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum. | Καὶ ὁ καθήμενος ἐπὶ τοῦ σκεύους ἐφʼ ὃ ἂν καθίσῃ ὁ γονοῤῥυὴς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 7 | He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening. | Qui tetigerit carnem eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. | Καὶ ὁ ἁπτόμενος τοῦ χρωτὸς τοῦ γονοῤῥυοῦς, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 8 | If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. | Si salivam huiuscemodi homo iecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum. | Ἐὰν δὲ προσσιελίσῃ ὁ γονοῤῥυὴς ἐπὶ τὸν καθαρὸν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 9 | The saddle on which he hath sitten shall be unclean. | Sagma, super quo sederit, immundum erit: | Καὶ πᾶν ἐπίσαγμα ὄνου, ἐφʼ ὃ ἂν ἐπιβῇ ἐπʼ αὐτὸ ὁ γονοῤῥυὴς, ἀκάθαρτον ἔσται ἕως ἑσπέρας. |
| 10 | And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening. | et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. | Καὶ πᾶς ὁ ἁπτόμενος ὅσα ἂν ᾖ ὑποκάτω αὐτοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων αὐτὰ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 11 | Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening. | Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum. | Καὶ ὅσων ἐὰν ἅψηται ὁ γονοῤῥυὴς, καὶ τὰς χεῖρας οὐ νένιπται ὕδατι, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται τὸ σῶμα ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 12 | If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water. | Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua. | Καὶ σκεῦος ὀστράκινον οὗ ἂν ἅψηται ὁ γονοῤῥυὴς, συντριβήσεται· καὶ σκεῦος ξύλινον νιφήσεται ὕδατι, καὶ καθαρὸν ἔσται. |
| 13 | If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean. | Si sanatus fuerit qui huiuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus. | Ἐὰν δὲ καθαρισθῇ ὁ γονοῤῥυὴς ἐκ τῆς ῥύσεως αὐτοῦ, καὶ ἐξαριθμηθήσεται αὐτῷ ἑπτὰ ἡμέρας εἰς τὸν καθαρισμὸν αὐτοῦ, καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα ὕδατι, καὶ καθαρὸς ἔσται. |
| 14 | And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest: | Die autem octavo sumet duos turtures, aut duos pullos columbae, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti: | Καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται ἑαυτῷ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ ἔναντι Κυρίου ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου, καὶ δώσει αὐτὰ τῷ ἱερεῖ. |
| 15 | Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. | qui faciet unum pro peccato et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui. | Καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ. |
| 16 | The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. | Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum. | Καὶ ἄνθρωπος ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 17 | The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening. | Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum. | Καὶ πᾶν ἱμάτιον, καὶ πᾶν δέρμα ἐφʼ ὃ ἂν ᾖ ἐπʼ αὐτὸ κοίτη σπέρματος, καὶ πλυθήσεται ὕδατι, καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας. |
| 18 | The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening. | Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum. | Καὶ γυνὴ ἐὰν κοιμηθῇ ἀνὴρ μετʼ αὐτῆς κοίτην σπέρματος, καὶ λούσονται ὕδατι, καὶ ἀκάθαρτοι ἔσονται ἕως ἑσπέρας. |
| 19 | The woman, who at the return of the month, hath her issue of blood, shall be separated seven days. | Mulier, quae redeunte mense patitur fluxum sanguinis, septem diebus separabitur. | Καὶ γυνὴ ἥτις ἂν ᾖ ῥέουσα αἵματι, καὶ ἔσται ἡ ῥύσις αὐτῆς ἐν τῷ σώματι αὐτῆς, ἑπτὰ ἡμέρας ἔσται ἐν τῇ ἀφέδρῳ αὐτῆς· πᾶς ὁ ἁπτόμενος αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 20 | Every one that toucheth her, shall be unclean until the evening. | Omnis qui tetigerit eam, immundus erit usque ad vesperum: | Καὶ πᾶν ἐφʼ ὃ ἂν κοιτάζηται ἐπʼ αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς, ἀκάθαρτον ἔσται· καὶ πᾶν ἐφʼ ὃ ἂν ἐπικαθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται. |
| 21 | And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. | et in quo dormierit vel sederit diebus separationis suae, polluetur. | Καὶ πᾶς ὃς ἂν ἅψηται τῆς κοίτης αὐτῆς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 22 | He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening. | Qui tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum. | Καὶ πᾶς ὁ ἁπτόμενος παντὸς σκεύους οὗ ἐὰν καθίσῃ ἐπʼ αὐτὸ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 23 | Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. | Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum. | Ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης, ἢ ἐπὶ τοῦ σκεύους οὗ ἐὰν καθίσῃ ἐπʼ αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 24 | If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled. | Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur. | Ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετʼ αὐτῆς, καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπʼ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· καὶ πᾶσα κοίτη ἐφʼ ᾗ ἂν κοιμηθῇ ἐπʼ αὐτῇ, ἀκάθαρτος ἔσται. |
| 25 | The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. | Mulier, quae patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quae post menstruum sanguinem fluere non cessat, quamdiu subiacet huic passioni, immunda erit quasi sit in tempore menstruo. | Καὶ γυνὴ ἐὰν ῥέῃ ῥύσει αἵματος ἡμέρας πλείους, οὐκ ἐν καιρῷ τῆς ἀφέδρου αὐτῆς, ἐὰν καὶ ῥέῃ μετὰ τὴν ἄφεδρον αὐτῆς, πᾶσαι αἱ ἡμέραι ῥύσεως ἀκαθαρσίας αὐτῆς, καθάπερ αἱ ἡμέραι τῆς ἀφέδρου αὐτῆς, ἔσται ἀκάθαρτος. |
| 26 | Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. | Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit. | Καὶ πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς πάσας τὰς ἡμέρας τῆς ῥύσεως, κατὰ τὴν κοίτην τῆς ἀφέδρου, ἔσται αὐτῇ· καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου. |
| 27 | Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. | Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam. | Πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται, καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 28 | If the blood stop and cease to run, she shall count seven days of her purification: | Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suae: | Ἐὰν δὲ καθαρισθῇ ἀπὸ τῆς ῥύσεως, καὶ ἐξαριθμήσεται αὐτῇ ἑπτὰ ἡμέρας, καὶ μετὰ ταῦτα καθαρισθήσεται. |
| 29 | And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony: | et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii: | Καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται αὑτῇ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου. |
| 30 | And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness. | qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiae eius. | Καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας, καὶ τὴν μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ ῥύσεως ἀκαθαρσίας αὐτῆς. |
| 31 | You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them. | Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos. | Καὶ εὐλαβεῖς ποιήσετε τοὺς υἱοὺς Ἰσραὴλ ἀπὸ τῶν ἀκαθαρσιῶν αὐτῶν· καὶ οὐκ ἀποθανοῦνται διὰ τὴν ἀκαθαρσίαν αὐτῶν, ἐν τῷ μιαίνειν αὐτοὺς τὴν σκηνήν μου τὴν ἐν αὐτοῖς. |
| 32 | This is the law of him that hath the issue of seed, and that is defiled by copulation. | Ista est lex eius, qui patitur fluxum seminis, et qui polluitur coitu, | Οὗτος ὁ νόμος τοῦ γονοῤῥυοῦς· καὶ ἐάν τινι ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, ὥστε μιανθῆναι ἐν αὐτῇ, |
| 33 | And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her. | et quae menstruis temporibus separatur, vel quae iugi fluit sanguine, et hominis qui dormierit cum ea. | καὶ τῇ αἱμοῤῥοούσῃ ἐν τῇ ἀφέδρῳ αὐτῆς, καὶ ὁ γονοῤῥυὴς ἐν τῇ ῥύσει αὐτοῦ τῷ ἄρσενι ἢ τῇ θηλείᾳ, καὶ τῷ ἀνδρὶ, ὃς ἂν κοιμηθῇ μετὰ ἀποκαθημένης. |
