Comparison
John 5
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | After these things was a festival day of the Jews, and Jesus went up to Jerusalem. | Post haec erat dies festus Iudaeorum, et ascendit Iesus Ierosolymam. | Μετὰ ταῦτα ἦν ἡ ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα. |
| 2 | Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. | Est autem Ierosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. | ἔστι δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα. |
| 3 | In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water. | In his iacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum. | ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν. |
| 4 | And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under. | Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. | ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐταράσσετο τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος ὑγιὴς ἐγίνετο ᾧ δήποτε κατείχετο νοσήματι. |
| 5 | And there was a certain man there, that had been eight and thirty years under his infirmity. | Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. | ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ. |
| 6 | Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? | Hunc autem cum vidisset Iesus iacentem, et cognovisset quia iam multum tempus haberet, dicit ei: Vis sanus fieri? | τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· θέλεις ὑγιὴς γενέσθαι; |
| 7 | The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. | Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit. | ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρωπον οὐκ ἔχω, ἵνα ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει. |
| 8 | Jesus saith to him: Arise, take up thy bed, and walk. | Dicit ei Iesus: Surge, tolle grabatum tuum et ambula. | λέγει αὐτῷ ὁ Ἰησοῦς· ἔγειρε, ἆρον τὸν κράβαττόν σου καὶ περιπάτει. |
| 9 | And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day. | Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. | καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. |
| 10 | The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed. | Dicebant ergo Iudaei illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum. | ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράβαττον. |
| 11 | He answered them: He that made me whole, he said to me, Take up thy bed, and walk. | Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula. | ἀπεκρίθη αὐτοῖς· ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν· ἆρον τὸν κράβαττόν σου καὶ περιπάτει. |
| 12 | They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk? | Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula? | ἠρώτησαν οὖν αὐτόν· τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον τὸν κράβαττόν σου καὶ περιπάτει; |
| 13 | But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place. | Is autem qui sanus fuerat effectus, nesciebat quis esset. Iesus enim declinavit a turba constituta in loco. | ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ Ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ. |
| 14 | Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. | Postea invenit eum Iesus in templo, et dixit illi: Ecce sanus factus es; iam noli peccare, ne deterius tibi aliquid contingat. | μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται. |
| 15 | The man went his way, and told the Jews, that it was Jesus who had made him whole. | Abiit ille homo, et nuntiavit Iudaeis quia Iesus esset, qui fecit eum sanum. | ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλε τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ. |
| 16 | Therefore did the Jews persecute Jesus, because he did these things on the sabbath. | Propterea persequebantur Iudaei Iesum, quia haec faciebat in sabbato. | Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. |
| 17 | But Jesus answered them: My Father worketh until now; and I work. | Iesus autem respondit eis: Pater meus usque modo operatur, et ego operor. | ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς· ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι. |
| 18 | Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God. | Propterea ergo magis quaerebant eum Iudaei interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Respondit itaque Iesus, et dixit eis: | διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ. |
| 19 | Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner. | Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quaecumque enim ille fecerit, haec et Filius similiter facit. | Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς· ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ. |
| 20 | For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder. | Pater enim diligit Filium, et omnia demonstrat ei quae ipse facit: et maiora his demonstrabit ei opera, ut vos miremini. | ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε. |
| 21 | For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will. | Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat. | ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζωοποιεῖ, οὕτω καὶ ὁ υἱὸς οὓς θέλει ζωοποιεῖ. |
| 22 | For neither doth the Father judge any man, but hath given all judgment to the Son. | Neque enim Pater iudicat quemquam: sed omne iudicium dedit Filio, | οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκε τῷ υἱῷ, |
| 23 | That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him. | ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum. | ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν. |
| 24 | Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. | Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam aeternam, et in iudicium non venit, sed transiit a morte in vitam. | ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. |
| 25 | Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. | Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent. | ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ υἱοῦ τοῦ Θεοῦ, καὶ οἱ ἀκούσαντες ζήσονται· |
| 26 | For as the Father hath life in himself, so he hath given the Son also to have life in himself: | Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso: | ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκε καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ· |
| 27 | And he hath given him power to do judgment, because he is the Son of man. | et potestatem dedit ei iudicium facere, quia Filius hominis est. | καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστί. |
| 28 | Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God. | Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei: | μὴ θαυμάζετε τοῦτο· ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ, |
| 29 | And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment. | et procedent qui bona fecerunt, in resurrectionem vitae; qui vero mala egerunt, in resurrectionem iudicii. | καὶ ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως. |
| 30 | I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me. | Non possum ego a meipso facere quidquam. Sicut audio, iudico: et iudicium meum iustum est, quia non quaero voluntatem meam, sed voluntatem eius qui misit me. | Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν. καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός. |
| 31 | If I bear witness of myself, my witness is not true. | Si ego testimonium perhibeo de meipso, testimonium meum non est verum. | Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής. |
| 32 | There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. | Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me. | ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ. |
| 33 | You sent to John, and he gave testimony to the truth. | Vos misistis ad Ioannem, et testimonium perhibuit veritati. | ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκε τῇ ἀληθείᾳ· |
| 34 | But I receive not testimony from man: but I say these things, that you may be saved. | Ego autem non ab homine testimonium accipio: sed haec dico ut vos salvi sitis. | ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε. |
| 35 | He was a burning and a shining light: and you were willing for a time to rejoice in his light. | Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce eius. | ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ. |
| 36 | But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me. | Ego autem habeo testimonium maius Ioanne. Opera enim quae dedit mihi Pater ut perficiam ea: ipsa opera, quae ego facio, testimonium perhibent de me, quia Pater misit me: | ἐγὼ δέ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέ μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκε. |
| 37 | And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape. | et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem eius umquam audistis, neque speciem eius vidistis: | καὶ ὁ πέμψας με πατήρ, αὐτὸς μεμαρτύρηκε περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε οὔτε εἶδος αὐτοῦ ἑωράκατε, |
| 38 | And you have not his word abiding in you: for whom he hath sent, him you believe not. | et verbum eius non habetis in vobis manens: quia quem misit ille, huic vos non creditis. | καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε. |
| 39 | Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. | Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere: et illae sunt quae testimonium perhibent de me: | ἐρευνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· |
| 40 | And you will not come to me that you may have life. | et non vultis venire ad me ut vitam habeatis. | καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε. |
| 41 | I receive glory not from men. | Claritatem ab hominibus non accipio. | δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω· |
| 42 | But I know you, that you have not the love of God in you. | Sed cognovi vos, quia dilectionem Dei non habetis in vobis. | ἀλλ᾽ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. |
| 43 | I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive. | Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis. | ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε. |
| 44 | How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek? | Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quae a solo Deo est, non quaeritis? | πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε; |
| 45 | Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust. | Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis. | μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε. |
| 46 | For if you did believe Moses, you would perhaps believe me also; for he wrote of me. | Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit. | εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. |
| 47 | But if you do not believe his writings, how will you believe my words? | Si autem illius litteris non creditis, quomodo verbis meis credetis? | εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασι πιστεύσετε; |
