Comparison
Isaiah 40
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | Be comforted, be comforted, my people, saith your God. | Consolamini, consolamini, popule meus, dicit Deus vester. | Παρακαλεῖτε παρακαλεῖτε τὸν λαόν μου, λέγει ὁ Θεός. |
| 2 | Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins. | Loquimini ad cor Ierusalem, et advocate eam, quoniam completa est malitia eius, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis. | Ἱερεῖς λαλήσατε εἰς τὴν καρδίαν Ἱερουσαλὴμ, παρακαλέσατε αὐτὴν, ὅτι ἐπλήσθη ἡ ταπείνωσις αὐτῆς, λέλυται αὐτῆς ἡ ἁμαρτία, ὅτι ἐδέξατο ἐκ χειρὸς Κυρίου διπλᾶ τὰ ἁμαρτήματα αὐτῆς. |
| 3 | The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God. | Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri. | Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ Θεοῦ ἡμῶν. |
| 4 | Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain. | Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas: | Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται πάντα τὰ σκολιὰ εἰς εὐθεῖαν, καὶ ἡ τραχεῖα εἰς πεδία. |
| 5 | And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken. | et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est. | Καὶ ὀφθήσεται ἡ δόξα Κυρίου, καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ, ὅτι Κύριος ἐλάλησε. |
| 6 | The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held. | Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro foenum, et omnis gloria eius quasi flos agri. | Φωνὴ λέγοντος, βόησον· καὶ εἶπα, τί βοήσω; πᾶσα σὰρξ χορτὸς, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου· |
| 7 | The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass: | Exsiccatum est foenum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere foenum est populus: | Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσε· |
| 8 | The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever. | exsiccatum est foenum, et cecidit flos; verbum autem Domini nostri manet in aeternum. | τὸ δὲ ῥῆμα τοῦ Θεοῦ ἡμῶν μένει εἰς τὸν αἰῶνα. |
| 9 | Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God: | Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester: | Ἐπʼ ὄρος ὑψηλὸν ἀνάβηθι ὁ εὐαγγελιζόμενος Σιὼν, ὕψωσον τῇ ἰσχύϊ τὴν φωνήν σου ὁ εὐαγγελιζόμενος Ἱερουσαλήμ· ὑψώσατε, μὴ φοβεῖσθε· εἰπὸν ταῖς πόλεσιν Ἰούδα, ἰδοὺ ὁ Θεὸς ὑμῶν, ἰδοὺ Κύριος· |
| 10 | Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him. | ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo. | Κύριος μετὰ ἰσχύος ἔρχεται, καὶ ὁ βραχίων μετὰ κυρίας· ἰδοὺ ὁ μισθὸς αὐτοῦ μετʼ αὐτοῦ, καὶ τὸ ἔργον ἐναντίον αὐτοῦ. |
| 11 | He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young. | Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; foetas ipse portabit. | Ὡς ποιμὴν ποιμανεῖ τὸ ποίμνιον αὐτοῦ, καὶ τῷ βραχίονι αὐτοῦ συνάξει ἄρνας, καὶ ἐν γαστρὶ ἐχούσας παρακαλέσει. |
| 12 | Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance? | Quis mensus est pugillo aquas, et caelos palmo ponderavit? quis appendit tribus digitis molem terrae, et liberavit in pondere montes, et colles in statera? | Τίς ἐμέτρησε τῇ χειρὶ τὸ ὕδωρ, καὶ τὸν οὐρανὸν σπιθαμῇ, καὶ πᾶσαν τὴν γῆν δρακί; τίς ἔστησε τὰ ὄρη σταθμῷ, καὶ τὰς νάπας ζυγῷ; |
| 13 | Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him? | Quis adiuvit spiritum Domini? aut quis consiliarius eius fuit, et ostendit illi? | Τίς ἔγνω νοῦν Κυρίου; καὶ τίς αὐτοῦ σύμβουλος ἐγένετο, ὃς συμβιβᾷ αὐτόν; |
| 14 | With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding? | cum quo iniit consilium, et instruxit eum, et docuit eum semitam iustitiae, et erudivit eum scientiam, et viam prudentiae ostendit illi? | Ἢ πρὸς τίνα συνεβουλεύσατο, καὶ συνεβίβασεν αὐτόν; ἢ τίς ἔδειξεν αὐτῷ κρίσιν; ἢ ὁδὸν συνέσεως τίς ἔδειξεν αὐτῷ; |
| 15 | Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust. | Ecce gentes quasi stilla situlae, et quasi momentum staterae reputatae sunt; ecce insulae quasi pulvis exiguus. | Εἰ πάντα τὰ ἔθνη ὡς σταγὼν ἀπὸ κάδου, καὶ ὡς ῥοπὴ ζυγοῦ ἐλογίσθησαν, ὡς σίελος λογισθήσονται; |
| 16 | And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering. | Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum. | Ὁ δὲ Λίβανος οὐχ ἱκανὸς εἰς καῦσιν, καὶ πάντα τὰ τετράποδα οὐχ ἱκανὰ εἰς ὁλοκάρπωσιν, |
| 17 | All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity. | Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatae sunt ei. | καὶ πάντα τὰ ἔθνη ὡς οὐδέν εἰσι, καὶ εἰς οὐθὲν ἐλογίσθησαν. |
| 18 | To whom then have you likened God? or what image will you make for him? | Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei? | Τίνι ὡμοιώσατε Κύριον; καὶ τίνι ὁμοιώματι ὡμοιώσατε αὐτόν; |
| 19 | Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver? | Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius? | Μὴ εἰκόνα ἐποίησε τέκτων, ἢ χρυσοχόος χωνεύσας χρυσίον περιεχρύσωσεν αὐτὸν, ὁμοίωμα κατεσκεύασεν αὐτόν; |
| 20 | He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved. | Forte lignum et imputribile elegit; artifex sapiens quaerit quomodo statuat simulacrum, quod non moveatur. | Ξύλον γὰρ ἄσηπτον ἐκλέγεται τέκτων, καὶ σοφῶς ζητήσει πῶς στήσει εἰκόνα αὐτοῦ, καὶ ἵνα μὴ σαλεύηται. |
| 21 | Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth? | Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terrae? | Οὐ γνώσεσθε; οὐκ ἀκούσεσθε; οὐκ ἀνηγγέλη ἐξ ἀρχῆς ὑμῖν; οὐκ ἔγνωτε τὰ θεμέλια τῆς γῆς; |
| 22 | It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in. | Qui sedet super gyrum terrae, et habitatores eius sunt quasi locustae; qui extendit velut nihilum caelos, et expandit eos sicut tabernaculum ad inhabitandum; | Ὁ κατέχων τὸν γῦρον τῆς γῆς, καὶ οἱ ἐνοικοῦντες ἐν αὐτῇ ὡς ἀκρίδες· ὁ στήσας ὡς καμάραν τὸν οὐρανὸν, καὶ διατείνας ὡς σκηνὴν κατοικεῖν· |
| 23 | He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity. | qui dat secretorum scrutatores quasi non sint, iudices terrae velut inane fecit. | Ὁ διδοὺς ἄρχοντας ὡς οὐδὲν ἄρχειν, τὴν δὲ γῆν ὡς οὐδὲν ἐποίησεν. |
| 24 | And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble. | Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos. | Οὐ γὰρ μὴ φυτεύσωσιν, οὐδὲ μὴ σπείρωσιν, οὐδὲ μὴ ῥιζωθῇ εἰς τὴν γῆν ἡ ῥίζα αὐτῶν· ἔπνευσεν ἐπʼ αὐτοὺς, καὶ ἐξηράνθησαν, καὶ καταιγὶς ὡς φρύγανα λήψεται αὐτούς. |
| 25 | And to whom have ye likened me, or made me equal, saith the Holy One? | Et cui assimilastis me, et adaequastis? dicit Sanctus. | Νῦν οὖν τίνι με ὡμοιώσατε, καὶ ὑψωθήσομαι; εἶπεν ὁ ἅγιος. |
| 26 | Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing. | Levate in excelsum oculos vestros, et videte quis creavit haec: qui educit in numero militiam eorum, et omnes ex nomine vocat; prae multitudine fortitudinis et roboris, virtutisque eius, neque unum reliquum fuit. | Ἀναβλέψατε εἰς ὕψος τοὺς ὀφθαλμοὺς ὑμῶν, καὶ ἴδετε, τίς κατέδειξε ταῦτα πάντα; ὁ ἐκφέρων κατʼ ἀριθμὸν τὸν κόσμον αὐτοῦ, πάντας ἐπʼ ὀνόματι καλέσει ἀπὸ πολλῆς δόξης, καὶ ἐν κράτει ἰσχύος αὐτοῦ· οὐδέν σε ἔλαθε. |
| 27 | Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God? | Quare dicis, Iacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo iudicium meum transivit? | Μὴ γὰρ εἴπῃς Ἰακὼβ, καὶ τί ἐλάλησας Ἰσραήλ; ἀπεκρύβη ἡ ὁδός μου ἀπὸ τοῦ Θεοῦ, καὶ ὁ Θεός μου τὴν κρίσιν ἀφεῖλε, καὶ ἀπέστη. |
| 28 | Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom. | Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terrae: non deficiet, neque laborabit, nec est investigatio sapientiae eius. | Καὶ νῦν οὐκ ἔγνως; εἰ μὴ ἤκουσας; Θεὸς αἰώνιος, ὁ Θεὸς ὁ κατασκευάσας τὰ ἄκρα τῆς γῆς· οὐ πεινάσει, οὐδὲ κοπιάσει, οὐδὲ ἔστιν ἐξεύρεσις τῆς φρονήσεως αὐτοῦ, |
| 29 | It is he that giveth strength to the weary, and increaseth force and might to them that are not. | Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat. | διδοὺς τοῖς πεινῶσιν ἰσχὺν, καὶ τοῖς μὴ ὀδυνωμένοις λύπην. |
| 30 | Youths shall faint, and labour, and young men shall fall by infirmity. | Deficient pueri, et laborabunt, et iuvenes in infirmitate cadent; | Πεινάσουσι γὰρ νεώτεροι, καὶ κοπιάσουσι νεανίσκοι, καὶ ἐκλεκτοὶ ἀνίσχυες ἔσονται. |
| 31 | But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint. | qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilae: current et non laborabunt, ambulabunt et non deficient. | Οἱ δὲ ὑπομένοντες τὸν Θεὸν, ἀλλάξουσιν ἰσχὺν, πτεροφυήσουσιν ὡς ἀετοὶ, δραμοῦνται καὶ οὐ κοπιάσουσι, βαδιοῦνται καὶ οὐ πεινάσουσιν. |
