Comparison
Hebrews 5
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: | Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quae sunt ad Deum, ut offerat dona, et sacrificia pro peccatis: |
| 2 | Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. | qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate: |
| 3 | And therefore he ought, as for the people, so also for himself, to offer for sins. | et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis. |
| 4 | Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. | Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron. |
| 5 | So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. | Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te. |
| 6 | As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. | Quemadmodum et in alio loco dicit: Tu es sacerdos in aeternum, secundum ordinem Melchisedech. |
| 7 | Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. | Qui in diebus carnis suae preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia. |
| 8 | And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: | Et quidem cum esset Filius Dei, didicit ex iis, quae passus est, obedientiam: |
| 9 | And being consummated, he became, to all that obey him, the cause of eternal salvation. | et consummatus, factus est omnibus obtemperantibus sibi, causa salutis aeternae, |
| 10 | Called by God a high priest according to the order of Melchisedech. | appellatus a Deo pontifex iuxta ordinem Melchisedech. |
| 11 | Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear. | De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum. |
| 12 | For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat. | Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo. |
| 13 | For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child. | Omnis enim, qui lactis est particeps, expers est sermonis iustitiae: parvulus enim est. |
| 14 | But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil. | Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali. |
