Comparison
1 Timothy 4
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils, | Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis daemoniorum, |
| 2 | Speaking lies in hypocrisy, and having their conscience seared, | in hypocrisi loquentium mendacium, et cauteriatam habentium suam conscientiam, |
| 3 | Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth. | prohibentium nubere, abstinere a cibis, quod Deus creavit ad percipiendum cum gratiarum actione fidelibus, et iis qui cognoverunt veritatem. |
| 4 | For every creature of God is good, and nothing to be rejected that is received with thanksgiving: | Quia omnis creatura Dei bona est, et nihil reiiciendum quod cum gratiarum actione percipitur: |
| 5 | For it is sanctified by the word of God and prayer. | sanctificatur enim per verbum Dei, et orationem. |
| 6 | These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto. | Haec proponens fratribus, bonus eris minister Christi Iesu enutritus verbis fidei, et bonae doctrinae, quam assecutus es. |
| 7 | But avoid foolish and old wives’ fables: and exercise thyself unto godliness. | Ineptas autem, et aniles fabulas devita: exerce autem teipsum ad pietatem. |
| 8 | For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come. | Nam corporalis exercitatio, ad modicum utilis est: pietas autem ad omnia utilis est, promissionem habens vitae, quae nunc est, et futurae. |
| 9 | A faithful saying and worthy of all acceptation. | Fidelis sermo, et omni acceptione dignus. |
| 10 | For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful. | In hoc enim laboramus, et maledicimur, quia speramus in Deum vivum, qui est Salvator omnium hominum, maxime fidelium. |
| 11 | These things command and teach. | Praecipe haec, et doce. |
| 12 | Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity. | Nemo adolescentiam tuam contemnat: sed exemplum esto fidelium in verbo, in conversatione, in caritate, in fide, in castitate. |
| 13 | Till I come, attend unto reading, to exhortation, and to doctrine. | Dum venio, attende lectioni, exhortationi, et doctrinae. |
| 14 | Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood. | Noli negligere gratiam, quae in te est, quae data est tibi per prophetiam, cum impositione manuum presbyterii. |
| 15 | Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. | Haec meditare, in his esto: ut profectus tuus manifestus sit omnibus. |
| 16 | Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee. | Attende tibi, et doctrinae: insta in illis. Hoc enim faciens, et teipsum salvum facies, et eos qui te audiunt. |
