Comparison
1 Thessalonians 2
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | For yourselves know, brethren, our entrance in unto you, that it was not in vain: | Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit: | Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν, |
| 2 | But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness. | sed ante passi, et contumeliis affecti (sicut scitis) in Philippis, fiduciam habuimus in Deo nostro, loqui ad vos Evangelium Dei in multa sollicitudine. | ἀλλὰ προπαθόντες καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι. |
| 3 | For our exhortation was not of error, nor of uncleanness, nor in deceit: | Exhortatio enim nostra non de errore, neque de immunditia, neque in dolo, | ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας, οὔτε ἐν δόλῳ, |
| 4 | But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts. | sed sicut probati sumus a Deo ut crederetur nobis Evangelium: ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra. | ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτω λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν. |
| 5 | For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness: | Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiae: Deus testis est: | οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς, |
| 6 | Nor sought we glory of men, neither of you, nor of others. | nec quaerentes ab hominibus gloriam, neque a vobis, neque ab aliis. | οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπὸ ἄλλων, δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι, |
| 7 | Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children: | Cum possemus vobis oneri esse ut Christi apostoli: sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos. | ἀλλ᾽ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα· |
| 8 | So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us. | Ita desiderantes vos, cupide volebamus tradere vobis non solum Evangelium Dei, sed etiam animas nostras: quoniam carissimi nobis facti estis. | οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε. |
| 9 | For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God. | Memores enim estis, fratres, laboris nostri, et fatigationis: nocte ac die operantes, ne quem vestrum gravaremus, praedicavimus in vobis Evangelium Dei. | μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ. |
| 10 | You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed: | Vos testes estis, et Deus, quam sancte, et iuste, et sine querela, vobis, qui credidistis, fuimus: | ὑμεῖς μάρτυρες καὶ ὁ Θεὸς ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν, |
| 11 | As you know in what manner, entreating and comforting you, (as a father doth his children,) | sicut scitis, qualiter unumquemque vestrum (sicut pater filios suos) | καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ |
| 12 | We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory. | deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum et gloriam. | παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν. |
| 13 | Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed. | Ideo et nos gratias agimus Deo sine intermissione: quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis: | Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν. |
| 14 | For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews, | vos enim imitatores facti estis, fratres, ecclesiarum Dei, quae sunt in Iudaea in Christo Iesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Iudaeis: | ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων, |
| 15 | Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men; | qui et Dominum occiderunt Iesum, et prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur, | τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων, |
| 16 | Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. | prohibentes nos gentibus loqui ut salvae fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem. | κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασε δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος. |
| 17 | But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire. | Nos autem fratres desolati a vobis ad tempus horae, aspectu, non corde, abundantius festinavimus faciem vestram videre cum multo desiderio: | Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ. |
| 18 | For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us. | quoniam voluimus venire ad vos, ego quidem Paulus, et semel, et iterum: sed impedivit nos Satanas. | διὸ ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς. |
| 19 | For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming? | Quae est enim nostra spes aut gaudium, aut corona gloriae? nonne vos ante Dominum nostrum Iesum Christum estis in adventu eius? | τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ] ἐν τῇ αὐτοῦ παρουσίᾳ; |
| 20 | For you are our glory and joy. | vos enim estis gloria nostra et gaudium. | ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ χαρά. |
