Comparison
1 Peter 4
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins: | Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis: | Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν [ἐν] σαρκὶ πέπαυται ἁμαρτίας, |
| 2 | That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God. | ut iam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis. | εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον. |
| 3 | For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols. | Sufficit enim praeteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus. | ἀρκετὸς γὰρ ὑμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρείαις. |
| 4 | Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you. | In quo admirantur non concurrentibus vobis in eamdem luxuriae confusionem, blasphemantes. | ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες· |
| 5 | Who shall render account to him, who is ready to judge the living and the dead. | Qui reddent rationem ei qui paratus est iudicare vivos et mortuos. | οἳ ἀποδώσουσι λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς. |
| 6 | For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit. | Propter hoc enim et mortuis evangelizatum est: ut iudicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu. | εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκί, ζῶσι δὲ κατὰ Θεὸν πνεύματι. |
| 7 | But the end of all is at hand. Be prudent therefore, and watch in prayers. | Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus. | Πάντων δὲ τὸ τέλος ἤγγικε. σωφρονήσατε οὖν καὶ νήψατε εἰς τὰς προσευχάς· |
| 8 | But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. | Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum. | πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι [ἡ] ἀγάπη καλύψει πλῆθος ἁμαρτιῶν· |
| 9 | Using hospitality one towards another, without murmuring, | Hospitales invicem sine murmuratione. | φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν· |
| 10 | As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God. | Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiae Dei. | ἕκαστος καθὼς ἔλαβε χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ· |
| 11 | If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. | Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria et imperium in saecula saeculorum. Amen. | εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος, ὡς χορηγεῖ ὁ Θεός· ἵνα ἐν πᾶσι δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. |
| 12 | Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you; | Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat: | Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος, |
| 13 | But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy. | sed communicantes Christi passionibus gaudete, ut et in revelatione gloriae eius gaudeatis exsultantes. | ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασι, χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι. |
| 14 | If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you. | Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriae, et virtutis Dei, et qui est eius Spiritus, super vos requiescit. | εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ δυνάμεως καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται· κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται. |
| 15 | But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men’s things. | Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριοεπίσκοπος· |
| 16 | But if as a Christian, let him not be ashamed, but let him glorify God in that name. | Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine: | εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ. |
| 17 | For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God? | quoniam tempus est ut incipiat iudicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio? | ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρῖμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ· εἰ δὲ πρῶτον ἀφ᾽ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ; |
| 18 | And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear? | et si iustus vix salvabitur, impius et peccator ubi parebunt? | καὶ εἰ ὁ δίκαιος μόλις σῴζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται; |
| 19 | Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator. | Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis. | ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ, ὡς πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ. |
